DR Eleanor Newbigin en2@soas.ac.uk
Senior Lecturer in History of Mod S Asia
Recent debates about personal law and a uniform civil code in India have seen both Hindu and Muslim leaders insist on the ‘religious’ status of Muslim law vis-à-vis a more secular or ‘civil’ Hindu legal system. This article argues that such claims obscure very important similarities in the development and functioning of these legal systems. Tracing the origins of the current debate to late nineteenth and early twentieth-century debates about law reform, it argues that the systems of personal law in operation in India today are the outcome of late colonial attempts by Hindu and Muslim male reformers to alter their legal systems in ways that served their own interests. The ways in which they succeeded in securing these ends were very different; colonial constructions of Hindu and Muslim religious practices, and later partition, shaped the context within which male reformers sought to assert their claims, before the state and their own religious communities. Thus, far from marking an inherent difference between Hindu and Muslim law, claims about the ‘civil’ or ‘religious’ status of the legal systems serve in both cases to underpin particular forms of patriarchal authority and gender inequality.
Newbigin, E. (2009). The codification of personal law and secular citizenship: revisiting the history of law reform in late colonial India. Indian Economic and Social History Review, 46(1), 83-104. https://doi.org/10.1177/001946460804600105
Journal Article Type | Article |
---|---|
Publication Date | May 1, 2009 |
Deposit Date | Dec 15, 2014 |
Publicly Available Date | May 2, 2109 |
Journal | Indian Economic and Social History Review |
Print ISSN | 0019-4646 |
Electronic ISSN | 0973-0893 |
Publisher | SAGE Publications |
Peer Reviewed | Peer Reviewed |
Volume | 46 |
Issue | 1 |
Pages | 83-104 |
DOI | https://doi.org/10.1177/001946460804600105 |
Related Public URLs | http://ier.sagepub.com/content/46/1/83.abstract |
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