PROF Nathan Hill nh36@soas.ac.uk
Professor Tibetan&Historical Linguistics
Come as lord of the black-headed: an Old Tibetan mythic formula
Hill, Nathan W.
Authors
Contributors
Christoph Cüppers
Editor
Robert Mayer
Editor
Michael Walter
Editor
Citation
Hill, N. W. (2013). Come as lord of the black-headed: an Old Tibetan mythic formula. In C. Cüppers, R. Mayer, & M. Walter (Eds.), Tibet after Empire Culture, Society and Religion between 850-1000 (169-179). Lumbini International Research Institute
Publication Date | Jan 1, 2013 |
---|---|
Deposit Date | Apr 19, 2014 |
Publicly Available Date | Mar 3, 2025 |
Pages | 169-179 |
Book Title | Tibet after Empire Culture, Society and Religion between 850-1000 |
ISBN | 9789937553056 |
Additional Information | References : Haarh, Erik (1969). The Yar-luṅ Dynasty. Copenhagen: Gad, 1969. Hazod, Guntram (1991). “Die ‘Herkunft’ und die ‘Ankunft’ des tibetischen Königs. Zu den Momenten einer Ideologie der Souveränität in der Legende von‚ O lde spu rgyal.” Steinkellner, Ernst (ed.), Tibetan History and Language: Studies dedicated to Uray Geza. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, 193– 220. Imaeda Yoshiro, et al. (2007). Tibetan Documents from Dunhuang kept at the Bibliotheque nationale de France and the British Library. Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies. Ishikawa Iwao 石川巌 (2001). “古代チベットにおける霊神祭儀の物語翻訳編 Kodai Chibetto ni okeru reishin saigi no monogatari honyaku hen [Translation of the tale of Bla ritual in Ancient Tibet]” 東方 Tōhō / The East 16: 145-158. Karmay, Samten (1986). “L‘apparition du petit homme tête-noir.” Journal Asiatique 274.1-2: 79-138. (reprinted in English in Karmay 1998: 245-281). Karmay, Samten (1994). “The Origin Myths of the First King of Tibet as Revealed in the Can lnga.” P. Kværne, ed. Tibetan Studies, Vol. 1. Oslo: The institute for Comparative Research in Human Culture: 408-429. (reprinted in Karmay 1998: 282-309). Karmay, Samten G. (1998). The arrow and the spindle: studies in history, myths, rituals and beliefs in Tibet. Kathmandu: Mandala Book Point. Kepping, Ksenia (2003). “The black-headed and the red-faced in Tangut indigenous texts.” Studia Orientalia 95: 275-298 de Lacouperie, Terrien (1891). “The black heads of Babylonia and Ancient China.” The Babylonian and Oriental Record 5.11: 233-246. Li Fang-kuei and Coblin, W. South 1987. A Study of the Old Tibetan Inscriptions. Taipei: Institute of History and Philology, Academia Sinica. |
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