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Idealism and the metaphysics of individuality

Giladi, Paul

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Abstract

What is arguably the central criticism of Hegel’s philosophical system by the Continental tradition, a criticism which represents a unifying thread in the diverse work of Schelling, Feuerbach, Kierkegaard, Nietzsche and Adorno, is that Hegel fails to do justice to the notion of individuality. My aim in this article is to counter the claim that Hegel’s idea of the concrete universal fails to properly explain the real uniqueness of individuals. In what follows, I argue that while the Continental critique (as it is particularly expressed by Adorno) is prima facie attractive, it is ultimately misguided.This is because the critics of Hegel fail to correctly understand (1) his principal argument in ‘Sense-Certainty’; (2) crucial features of his logico-metaphysics; and (3) his notion of wholeness. I contend that carefully explicating these important parts of the Hegelian system not only shows that Hegel’s metaphysical commitments are not those that do not leave meaningful room for or make adequate sense of individuality, but that they also reveal a sophisticated treatment of the interdependency between the categories of individuality, particularity and universality in a way which conceives of individuality robustly.

Citation

Giladi, P. (2017). Idealism and the metaphysics of individuality. Philosophy and Social Criticism, 43(2), 208-229. https://doi.org/10.1177/0191453715622522

Journal Article Type Article
Acceptance Date Feb 1, 2017
Publication Date Feb 1, 2017
Deposit Date Sep 9, 2023
Publicly Available Date Sep 9, 2023
Journal Philosophy and Social Criticism
Print ISSN 0191-4537
Electronic ISSN 1461-734X
Publisher SAGE Publications
Peer Reviewed Peer Reviewed
Volume 43
Issue 2
Pages 208-229
DOI https://doi.org/10.1177/0191453715622522
Keywords Theodor Adorno, critical theory, G. W. F. Hegel, idealism, individuals

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Copyright Statement
This is the version of the article accepted for publication in Philosophy and Social Criticism, 43 (2). pp. 208-229 (2017). Published by Sage. Re-use is subject to the publisher’s terms and conditions.





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