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Social-Differentiation and Self-Differentiation The Jaina Concept of the Individual and Sociological Individualisation-Paradigms (Part I)

Flügel, Peter

Social-Differentiation and Self-Differentiation The Jaina Concept of the Individual and Sociological Individualisation-Paradigms (Part I) Thumbnail


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Abstract

While ‘individuality’ is regarded as a cultural construct, this article argues that its trans-cultural investigation has hardly begun, both empirically and theoretically. Comparative work to date has been confined to euro-centric approaches. South Asian models of the individual, though amongst the earliest on record, have not been taken seriously as credible alternatives to European models, other than under the label of ‘ethnosociology’. The present article seeks to redress the balance, by offering a sociological reconstruction of the classical concept of the individual in Jaina philosophy and of its social implications. It argues that previously opaque aspects of the dualistic conception of individuality of the Jainas can be freshly understood, and analysed, with the help of the sociological concepts of G. Simmel and N. Luhmann, which in turn are interpreted as variations of broader transcultural themes.

Citation

Flügel, P. (2018). Social-Differentiation and Self-Differentiation The Jaina Concept of the Individual and Sociological Individualisation-Paradigms (Part I). Max Weber studies, 18(2), 212-273

Journal Article Type Article
Acceptance Date Jun 10, 2018
Publication Date Jul 1, 2018
Deposit Date Nov 2, 2018
Publicly Available Date Nov 2, 2018
Journal Max Weber Studies
Print ISSN 1470-8078
Electronic ISSN 2056-4074
Peer Reviewed Peer Reviewed
Volume 18
Issue 2
Pages 212-273
Keywords Jainism, Individual, Dividual, Renunciation, Alienation, Hierarchy, Equality, Ātman, Nāma-karman, Vyakti, Self, Action, Person, Quantification, Dilthey, Dumont, Luhmann, Marriott, Simmel
Publisher URL https://www.jstor.org/stable/10.15543/maxweberstudies.18.2.0212
Related Public URLs http://maxweberstudies.org/

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© Max Weber Studies 2018. This is the published version of record. For information on re-use, please refer to the publisher’s terms and conditions.







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