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Family Mediators and Family Mediation: When Norms Collide

Bano, Samia; Webley, Lisa

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Authors

Lisa Webley



Abstract

We consider the nature of family mediation and the role of the family mediator in England and Wales in situations in which the cultural and/or religious tradition(s) of those involved may collide, for example when understandings of the law of England and Wales and of Muslim law may appear to some to point in different directions. We examine issues such as the family mediator’s approach to negotiation facilitation, the role of the law and other norms including cultural and religious norms that are strongly held by one or more of those involved in the negotiation and the presence or absence of the voices of other members of the family within the mediation setting. We consider the ethical dilemmas the family mediator may face in a situation where there is an apparent power or knowledge imbalance and/or where the family mediator may be bound by competing expectations about their role including professional body obligations. Throughout we examine how the ethos of mediation, including its underpinning value of mutualism, and the challenges this can lead to where there is normative disagreement between the parties or substantial power imbalances, are evidenced within Sharia councils’ family mediation practices.

Citation

Bano, S., & Webley, L. (2023). Family Mediators and Family Mediation: When Norms Collide. Oxford Journal of Law and Religion, 12(2), 162-177. https://doi.org/10.1093/ojlr/rwae003

Journal Article Type Article
Acceptance Date Feb 20, 2024
Online Publication Date Mar 19, 2024
Publication Date Jun 1, 2023
Deposit Date Mar 21, 2024
Publicly Available Date Jun 2, 2025
Journal Oxford Journal of Law and Religion
Print ISSN 2047-0770
Electronic ISSN 2047-0789
Publisher Oxford University Press
Peer Reviewed Peer Reviewed
Volume 12
Issue 2
Pages 162-177
DOI https://doi.org/10.1093/ojlr/rwae003

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Bano and Webley Article Family Mediation Final 12 Jan.pdf (369 Kb)
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Copyright Statement
This is the version of the article accepted for publication in Oxford Journal of Law and Religion (2024) published by Oxford University Press. Re-use is subject to the publisher’s terms and conditions.





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